1 Corinthians 10:1-13 Do not Grumble!

1 Corinthians 10:1-13  For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea.  They were all baptized into Moses in the cloud and in the sea.  They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.  Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.  Now these things occurred as examples to keep us from setting our hearts on evil things as they did.  Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.”  We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died.  We should not test Christ, as some of them did—and were killed by snakes.  And do not grumble, as some of them did—and were killed by the destroying angel.  These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come.  So, if you think you are standing firm, be careful that you don’t fall!  No temptation has overtaken you except what is common to mankind.  And God is faithful; he will not let you be tempted beyond what you can bear.  But when you are tempted, he will also provide a way out so that you can endure it.

Under God’s command and direction Moses was called to deliver the Israelites out of Egypt, the kingdom of evil.  The children of Israel had been living in Egypt a long time.   Now the length of time the Israelite people lived in Egypt was 430 years.  At the end of the 430 years, to the very day, all the Lord’s divisions left Egypt.  Because the Lord kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honor the Lord for the generations to come.  (Exodus 32:40-42)  After so long, they were acclimated to the Egyptians' way of living.  They even honored the gods of Egypt.  As they left Egypt under the command of Pharaoh because the Egyptians’ firstborn had been murdered by the angel in the night, they carried in their hearts Egypt, depicted by the idols they carried in their satchels.  The Israelites left Egypt, but Egypt was with them all the way through the wilderness.  After three days in the wilderness, they grumbled, justifiably so because of the lack of water, but after a month and a half, they were very dissatisfied with being in the wilderness.  They wished they had stayed in Egypt and died there, adding more years to their captivity.  The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt.  In the desert the whole community grumbled against Moses and Aaron.  The Israelites said to them, “If only we had died by the Lord’s hand in Egypt!  There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.”  (Exodus 16:1-3)  Sometimes because of their dissaistfaction with their lives in the wilderness, they even threatened Moses and Aron with death by stoning.  For most of them, their deliverance was Moses’ vision, not theirs.  Egypt had been their lives for centuries and even though they were under the cruel yoke of slavery, it was better to be Egyptians than dead in the wilderness.  They had experienced the deliverance of their physical bodies from slavery by the hand of God through his emissary Moses, but the God of the heart was far from them.  They were all baptized into Moses in the cloud and in the sea.  They were baptized in Moses’ vision for them.  They had seen the glory of God in the plagues that the Egyptians’ experienced.  They saw the Red Sea open up for them, so they could cross through it on dry ground.  They saw the cloud of God’s glory protect them from Pharaoh’s army by settling between them and Pharaoh’s pursuing army.  They experienced this same cloud of God’s glory leading them through the wilderness, yet their hearts were full of unbelief, turning to their idols, even claiming that these no-gods delivered them from Pharaoh’s hands.  The hearts of the Israelites, God’s chosen, had not been changed, only delivered.  Paul says, I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea.  They were all baptized into Moses in the cloud and in the sea.  They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.  Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.  Even though they had experienced God’s mighty hand in their lives, they disappointed God by serving idols and living like the Egyptians.  As Paul describes in Romans 1:29 about the world and its nature: filled with every kind of wickedness, evil, greed and depravity, full of envy, murder, strife, deceit and malice.  We see an example of this kind of nature in Egypt, Moses saw two Hebrews fighting.  He asked the one in the wrong, “Why are you hitting your fellow Hebrew?”  (Exodus 2:13)  This fierceness toward a fellow Hebrew emulated the Egyptians fierceness over the Israelites, receiving beatings from their masters.  Moses knew the Israelites were a contaminated people, but God told him to take them out of Egypt, regardless of their hearts’ condition.  They had experienced God’s mighty presence, but their hearts remained impatient and rebellious to the God of creation.

We see in the above focus Paul telling the Corinthians, do not let your hearts stay in Egypt after you are delivered from the captivity of sin.  Let the Holy Spirit transform your hearts to a new beginning in God.  Yes, you are in this wilderness of life; the hot breath of the wilderness is felt everyday in your lives.  But you are a new creature; do not go back into thinking and acting as the world.  Instead, enjoy your freedom in God.  God has provided a new covenant with his people.  As Jeremiah prophesied, This is the covenant I will establish with the people of Israel after that time, declares the Lord I will put my laws in their minds and write them on their hearts.  I will be their God, and they will be my people.  No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest.  For I will forgive their wickedness and will remember their sins no more.”  (Hebrews 8:10-12)  The Israelites were delivered from Egypt without changed hearts.  Because of that they lived in rebellion all of their existence, both in the wilderness and in the Promised Land.  Sometimes they were obedient to the commands, laws, and decrees that God set before them, but most of the time, we see them living in idol worshipping, rivalry, and disobedience.  The ten tribes who broke off from Judah after Solomon died were carried off first by the Assyrians because of their many sins.  Later, the kingdom of Judah felt the hand of God’s judgment, placing them in the hands of the Babylonian king as slaves in a foreign country.  God removed the Hebrews from their Promised Land because of their incessant wickedness and rebellion to God’s laws.  The Israelites would not stop worshipping Idols; they were rabid in their serving of these no-gods of the pagans around them.  We see this In the days of King Josiah who rules at the end of the Jews' habitation in the Promised Land.  In his day after many centuries of the Israelites living in the land given by God to them, we see the Israelites' unwillingness to obey God's rules, commandments, and decrees that He gave Moses on Mount Sinai.  In Josiah’s time, there is ample evidence of the Israelites’ rebellion to Jehovah who delivered them out of Egypt.  King Josiah was a good king who ruled to honor Jehovah, the God of the Israelites.  In his rule he attempted to cleanse the land of devil worship, idol worship, and cultish behavior.  He removed from the Temple of God articles that the Israelites used to worship Baal, Asherah, the sun and the moon.  He tore down the living quarters of the shrine prostitutes in the Temple.  Throughout Judah he defiled the many pagan shrines where the Hebrews worshipped these no-gods.  He destroyed the shrines that the governor had set up in his courtyard.  He destroyed the altars where the Israelites sacrificed their babies.  He removed from the entrance of the Temple horse statues to honor the sun god.  He also burned the chariots that accompanied these statues.  He tore down the idols that were on the roof of the palace.  He destroyed the altars to these no-gods that were in the two courtyards of the Temple.  He destroyed King Solomon’s shrines that he built for the gods of Ashtoreth, Chemosh and Molech.  He destroyed the golden calf in Bethel.  Josiah tore down the shrines in Bethel and Samaria; he executed the priests of these no-gods.  He got rid of the mediums, psychics, and household gods.  By all these actions, King Josiah tried to cleanse the land of the Jews, but because their hearts had not been transformed, they would return to worshipping these gods of the devils.  A few years after Josiah died, the last of the Hebrews except for the very poor would be carried off by the Babylonians, God’s judgment to a rebellious people.

In today’s focus, we see Paul warning the Corinthians about straying back to their old living standard.  He is telling them that the Israelites who experienced God’s great presence and interaction with them, did not come under God’s authority in their hearts.  They lived the lives of the Egyptians most of their existence.  With stony hearts they rejected the God who chose them amongst all the people on earth.  They would not listen to their God who treated them tenderly.  Hear me, my people, and I will warn you—if you would only listen to me, Israel!  You shall have no foreign god among you; you shall not worship any god other than me.  I am the Lord your God, who brought you up out of Egypt.  Open wide your mouth and I will fill it.  “But my people would not listen to me; Israel would not submit to me.  So I gave them over to their stubborn hearts to follow their own devices.  (Psalm 81:8-12)  The old covenant could not change the hearts of the Israelites.  They were so unwilling to follow God that they would not even listen to him.  Paul ran into this situation in Italy as he was telling the Jews of the Good News of God’s redemption plan for them, many of the Jews rejected what Paul was telling them about God’s salvation.  “The Holy Spirit spoke the truth to your ancestors when he said through Isaiah the prophet: “‘Go to this people and say, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving.  ”For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes.  Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’  “Therefore I want you to know that God’s salvation has been sent to the Gentiles, and they will listen!”  (Acts 28:25-28)  Now we see in our focus for today, Paul talking to the Corinthians, a Gentile people.  People with open ears.  Paul is warning them that God’s chosen would not keep their ears open to the ways of the Lord, their God.  And because of that, they fell away living in idol worship and in the decay of the world.  But we know, God has presented these Corinthians with a new work, done under a new covenant, a covenant that changes hearts, not just the way people live or present themselves.  No longer are people to worship the way they live, how they look or their customs.  Cultish people live by looks and presentation so people can readily identify them as belonging to a group.  Jesus castigated the  Pharisees because this was their intention before the people.  You knew a Pharisee by how they looked and presented themselves.  “Woe to you, teachers of the law and Pharisees, you hypocrites!  You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.  Blind Pharisee!  First clean the inside of the cup and dish, and then the outside also will be clean.  (Matthew 23:25-26)  We who are alive IN CHRIST have a new cup, one that has been cleansed.  Jesus said it is a born again life.  We are not under the old cloud that covered the Israelites; we have the presence of the Spirit inside of us.  He only occupies a clean cup.  Paul is telling the carnal Christian be careful how you walk: present the new cup, not the old crusty cup of the old fleshly man or woman.  Live a life dependent on God’s strength and not your own.  For if you do, you will not fall into the ways of the old man or woman; that man or woman is dead because of Christ’s redeeming work.  Consider the old flesh as dead.  Under God’s transforming life, when you are tempted, know he will also provide a way out so that you can endure it.  Not your way, but God’s way.  His eternal work is already IN YOU, the cross has paid for every temptation that you will run across.  It is not your work, but it is his work that is efficacious.  So trust in the cross; it has already paid your way to eternal life.  Blessed be the name of the Lord! 

            

  

      

 

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1 Corinthians 9:19-27 Get a Crown that Lasts!

1 Corinthians 9:19-27  Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible.  To the Jews I became like a Jew, to win the Jews.  To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law.  To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law.  To the weak I became weak, to win the weak.  I have become all things to all people so that by all possible means I might save some.  I do all this for the sake of the gospel, that I may share in its blessings.  Do you not know that in a race all the runners run, but only one gets the prize?  Run in such a way as to get the prize.  Everyone who competes in the games goes into strict training.  They do it to get a crown that will not last, but we do it to get a crown that will last forever.  Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air.  No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.        

In the above focus, Paul expresses how he runs the race of his new life IN CHRIST.  Do you not know that in a race all the runners run, but only one gets the prize?  What prize is Paul seeking?  He is seeking eternal peace with God, to hear God say to him, “Enter into my rest my good and faithful servant."  Paul is not running the course of his one and only life to hear the praises of men, to receive their accolades, their honor, their gifts.  He is competing hard for the praises of God.  I do not run like someone running aimlessly; I do not fight like a boxer beating the air.  No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.  He understands that his faith IN CHRIST and in the works of Christ transformed him into a new creature, a born-again life.  He is no longer in the old man’s skin; he is now covered with the skin of new life.  Even though he is in the fleshly body of a man, Paul desires all people to know that he is living a life that emanates from God, a God of love.  He no longer follows the dictates of the law, attempting to be pleasing to God through works of his own.  No, HE IS FREE; his freedom originates in Christ Jesus and his work on the cross.  His good works could never win favor with a righteous and holy God.  Everlasting life with God demands complete holiness; not a residue of sin anywhere can be found in eternity.  Yes, free in Christ, at home with God himself is Paul’s inheritance.  The law that once bound him to the treadmill of good works has been abandoned in Paul’s life.  His futile attempt to please a righteous and holy God through his works has been put aside by him.  He now with great confidence can say, there is now no condemnation for those who are IN CHRIST JESUS, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.  For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering.  And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.  (Romans 8:1-4)  If Paul does not live by the engine of the law, then what power propels his life to be at peace with God?  What power source does he activate to please the Creator?  What is the template of his life?  The love of God for his creation is his source of power, love that has no restraints.  We see the Pharisees bound by good works criticizing Jesus for celebrating with a mixed crowd of sinners at Matthew’s house.  While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples.  When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”  On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.  But go and learn what this means: ‘I desire mercy, not sacrifice.’  For I have not come to call the righteous, but sinners.”  (Matthew 9:10-13)  For the righteous Pharisees, Jesus was interacting with the scum of the world, the losers within the society of men.  They possessed no love for this kind of people.  Why hang with them, why laugh and smile in their company?  Why enjoy a glass of wine with them?  Jesus, don’t you realize who they are?  James designated this kind of lack of love as sin.  No matter how well you keep the law and its regulations, yet contain favoritism for some over others, you are the worst kind of sinner.  As far as God's evaluation of you, you might as well have broken every law that God has ever commanded.  If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right.  But if you show favoritism, you sin and are convicted by the law as lawbreakers.  For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.  (James 2:8-10)  These supposedly righteous observers and critics of Jesus were under God’s heavy hand of judgment.  

In the above focus for today, we see Paul determined to care for all kinds of people.  He wishes for them to find Christ, to discover God by faith in Jesus Christ.  I have made myself a slave to everyone, to win as many as possible.  Paul, the former law-bound Pharisee, was now a man possessed by the love of God for all people.  To the Jews I became like a Jew, to win the Jews.  To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law.  To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. To the weak I became weak, to win the weak.  I have become all things to all people so that by all possible means I might save some.  In some sense, he was a chameleon, willing to alter his beliefs and behaviors to please others so that he might be successful in winning others to Christ.   I have become all things to all people so that by all possible means I might save some.  We also see this kind of behavior in Christ.  He ministers to many kinds of people.  Because of this, the Pharisees were critical of his lifestyle. The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’  But wisdom is proved right by her deeds.”  (Matthew 11:19)  But the results prove the wisdom of his choice of lifestyle: Jesus met with all kinds of people.  He healed many, fed many, taught many; large crowds followed him everywhere.  If He would have been selective in his associations, He would not have had such a huge impact on the Jewish society and today in the world.  Jesus and Paul were motivated by God’s love for people and they were fulfilling the law of Moses completely.  Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’  This is the first and greatest commandment.  And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”  (Matthew 22:37-40)  Paul went to the weak in faith and in body.  He brought them strength, encouragement, and healing.  The works of his new life IN CHRIST followed him everywhere, even in jail.  In Philippi, after an earthquake, the prisoners’ chains fell off of them, setting them free to escape, but Paul encouraged them not to run away, but to stay where they were.  The jailer feared that his prisoners had escaped.  The jailer called for lights, rushed in and fell trembling before Paul and Silas.  He then brought them out and asked, “Sirs, what must I do to be saved?”  They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.”  (Acts 16:29-31)  We see the jailer and his household saved because Paul and Silas were in the jail, identified with the weak, the no-accounts of society.  God had placed him in that jail so that he could save some, the jailer and his household for sure, but maybe some of the prisoners were saved who experienced the whole scene.  These prisoners heard the simple message of redemption.  As Jesus said,  Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.  (John 5:24)  We might even assume that some of those prisoners who were eventually freed from jail because of their sentences being up, walked out of that jail possessing a new life IN CHRIST.  Paul understood the power of God; he knew the work of the Holy Spirit in restoring people to be right with God, so his message to all people was Believe in the Lord Jesus, and you will be saved—you and your household.

On the day of judgment, Jesus will separate the sheep from the goats.  The sheep are the redeemed who lived a life as Paul lived, one of service to God.  The sheep lived a life under the banner of God’s love for ALL PEOPLE.  Jesus Christ, the eternal shepherd, will separate the sheep from the goats.  He knows his sheep, they are part of his fold.  He places the goats in one place and his own sheep in another place.  Because Jesus is blessed by God, so are his followers, come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.   For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’  (Matthew 25:34-36)  Because Jesus is blessed by God, his fold is blessed by God, for God loves his Son.  The sheep follow their shepherd; they know his voice.  He has them lie down in green pastures, in his security, and He refreshes them with the water of eternal life.  The sheep do not always have an easy life as Paul discovered.  Sometimes we would not define our lives as lying in green pastures or by cool waters.  But God defines our lives, not us.  Paul did everything to benefit others in his life; he became a slave to all people for their benefit and for God’s glory.  Jesus revealed clearly the kind of life he desired for his followers.  He wrapped a towel around his waist and proceeded to wash his disciples' feet.  He was illustrating that He was the servant to all people.  Peter protested and said he would not allow his master to wash his feet.   Then Jesus said to him, if I do not serve you by washing your feet, you have no part in me and subsequently no part in my my commission for you to go into the world serving others.  Friends around this breakfast table, the message of serving is for you as it was for Paul, Peter, and the disciples.  You must serve all, not determining who is worth serving and who is not worth serving.  In the Old Testament we see three women who probably would not have been worth serving when considering their background, their ethnicity; two were even under God’s judgement such as Rahab, a Canaanite prostitute.  God had told the Israelites to kill all Canaanites.  However because of her faith in the God of creation, as with the Greek Philippi jailer, Rahab's whole family was delivered from destruction.  She became an ancestor of Jesus.  Then there is Bathsheba a Hittite woman.  God ordered the destruction of the Hittites, for they were residents of Canaan, but Bathsheba, the Hittite, who David took illegally for himself, stealing her from her husband became the mother of King Solomon.  Finally, a Moabite woman, not part of God’s chosen people is selected by God to be the great-grandmother of David, whose kingdom will reign forever through Jesus Christ.  These three women are not God’s chosen Israelites, but they are part of God’s kingdom as the redeemed.  As Paul ran hard to get a crown that will last forever, friends let us run as Paul ran.  Let us be with the weak, the hurting, the tired, the weary of life.  They need us to be where they are, for we have the bread of life and the refreshing water from the eternal well of life: Christ Jesus!  Share what God has given you today and He will increase your supply.   

 

 

 

1 Corinthians 9:1-18 Take the Mantle of Wonderful Light!

1 Corinthians 9:1-18  Am I not free? Am I not an apostle?  Have I not seen Jesus our Lord?  Are you not the result of my work in the Lord?  Even though I may not be an apostle to others, surely I am to you!  For you are the seal of my apostleship in the Lord.  This is my defense to those who sit in judgment on me.  Don’t we have the right to food and drink?  Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas?  Or is it only I and Barnabas who lack the right to not work for a living?  Who serves as a soldier at his own expense?  Who plants a vineyard and does not eat its grapes?  Who tends a flock and does not drink the milk?  Do I say this merely on human authority?  Doesn’t the Law say the same thing?  For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”  Is it about oxen that God is concerned?  Surely he says this for us, doesn’t he?  Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.  If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?  If others have this right of support from you, shouldn’t we have it all the more?  But we did not use this right.  On the contrary, we put up with anything rather than hinder the gospel of Christ.  Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?  In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.  But I have not used any of these rights.  And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast.  For when I preach the gospel, I cannot boast, since I am compelled to preach.  Woe to me if I do not preach the gospel!  If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me.  What then is my reward?  Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.

Paul’s ministry in Corinth is primarily to Greeks but there are also others such as the Jews who are reading this letter.  All of them are knowledgeable that priests and their helpers in various temples receive remuneration for their services to the people.  Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?  Now he and Barnabas are having to work in their community for basic necessities such as food, even while they are providing the Corinthians with the Good News about God’s salvation plan through the work of Jesus Christ on the cross.  These Christians owe Paul a lot, for they are now NEW CREATURES in and through their faith in Jesus Christ. They are born-again in the Kingdom of God because of Paul and Barnabas' missionary work within Cornith.  Are you not the result of my work in the Lord?  Even though I may not be an apostle to others, surely I am to you!  Even though Paul was not with Christ during Jesus’ earthly ministry, the Corinthians’ conversions to Christ validate that he is a true apostle in the church of the Living God.  You are the seal of my apostleship in the Lord.  Paul knows the Corinthian church is remiss in not providing for him and Barnabas.  Don’t we have the right to food and drink?  Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas?  Even if they question his apostleship, they know they are new creatures because of his ministry of the Good News to them.  He asked them a question,  If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?  Of course, the obvious answer is that it is not too much for him and Barnabas to receive remuneration for their service to the Corinthian church, but Paul is content to let this issue slip by uncontested for he does not want anything to interfere with the purity of the gospel and its presentation.  I would rather die than allow anyone to deprive me of this boast, which is, I have offered the Good News to the Corinthians free of charge, not demanding my rights as an apostle to be taken care of in my daily needs for survival.  Paul may boast in his flesh, but in the spirit, he cannot boast, for he is just fulfilling the purposes of God to save many for God's kingdom.  He is compelled by God to preach the Good News.  And, unless the Lord builds the house, the builders labor in vain.  Unless the Lord watches over the city, the guards stand watch in vain.  (Psalm 127:1)  What Paul is doing is God’s work, not his.

We know Paul’s life after his conversion was a very stormy life.  Few of us would wish to take on Paul’s troubled life as our own assignment.  We know Paul  traveled many tiring and difficult miles in his missionary journeys.  Often in these various communities where he ministered, he worked as a tentmaker for survival.  In Cornith he worked with Priscilla and Claudius.  He was a tentmaker as they were, he stayed and worked with them.  Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks.  (Acts 18:3-4)  Paul’s life was in danger in and out of cities, but he was faithful in serving the will of God at all times, going from city to city preaching the gospel regardless of the dangers.  He served God with the integrity and purity of an apostle.  We put no stumbling block in anyone’s path, so that our ministry will not be discredited.  Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left;  through glory and dishonor, bad report and good report; genuine, yet regarded as impostors; known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.  (2 Corinthians 6:3-10).  Often, I am sure Paul thought his life would end tragically.  Maybe he thought himself at times as dispensable, as those who lived by faith but lost their lives in tragic circumstances.  There were others who were tortured, refusing to be released so that they might gain an even better resurrection.  Some faced jeers and flogging, and even chains and imprisonment.  They were put to death by stoning; they were sawed in two; they were killed by the sword.  They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them.  They wandered in deserts and mountains, living in caves and in holes in the ground.  (Hebrews 11:35-38)  But Jesus was always in the boat with Paul.  We are sure that there were times in Paul’s journeys where he thought it was all over, that his life would end soon, taken by violent men who were adverse to Paul’s preaching of the Good News.  Even though he knew Jesus was with him, for he was following what Jesus had commanded on the road to Damascus, he probably sometimes felt the fear the apostles felt when their boat was going to capsize, killing all of them.  Teacher, don’t you care if we drown?  (Mark 4:38)  Surely when he was stoned at Lystra, left for dead, he probably questioned God, don’t you care?   Paul was designed to hunt down souls for Christ, so no adversity was too much for Paul.  He was willing to die, any time and any place.  It is one thing to die in bed in a warm house and another thing to die on the cold ground as people are throwing stones at you until your body stops moving.  But Paul was following a God who created all things and nothing was created outside of God.  This God was bigger than the adversities Paul faced; He was bigger than death; He was life itself, THE WAY, THE TRUTH AND THE LIFE.  He was not going to back off, seek an easier life.  No, he was fully committed to serving God with his one life given to him to live.  Even though despised by many people, God had elevated him for this purpose from the beginning of Paul’s life.  God chose him to be a servant to redeem men and women from their lost condition of being bound in sin.  On the road to Damascus, Paul was compelled by God to spread the Good News to the Gentiles.  And that is what he did, all the way to Rome where he died by violence.  He was faithful to the end.  Although in his mind he probably thought at times, don’t you care?

Paul as a former rabbi lived the life of Psalm 23 in his journey with Christ.  The Lord is my shepherd, I lack nothing.  He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul.  He guides me along the right paths for his name’s sake.  Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.  You prepare a table before me in the presence of my enemies.  You anoint my head with oil; my cup overflows.  Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.  (Psalm 23)  Don’t you care, Lord, about my life?  Yes, our partners in the Lord, the Lord cares, and He knows the struggles you are enduring.  Jesus cried at Lazarus' gravesite.  He sorrowed over the many vicissitudes that people experience in life, death itself.  God cared dearly for Paul and his life.  He knew what Paul was going through every minute of Paul’s life.  He knew the fear and anxiety Paul felt in and out of the cities.  God was aware of the criticisms and harsh words that Paul often heard against him.  God saw Paul’s enemies violent behavior; their actions to kill him, their hatred when they addressed Paul in threatening circumstances.  God knew it all, and He pushed Paul on and on to different communities, to different trials, but Paul knew the Lord was his shepherd and that he lacked nothing.  When you have the Holy Spirit in your life, you lack nothing.  Paul lacked nothing, we lack nothing.  Children of the living God lack nothing, but that does not mean our lives are always in green pastures.  Sometimes the rocks in life pierce our souls.  However, in every circumstance we wear the priestly robes of the children of God.  We are the temple of the living God.  As God has said,“I will live with them and walk among them, and I will be their God, and they will be my people.”  (1 Corinthians 6;16)  Paul lived by faith; God taught him about faith after his conversion.  He had the assurance that God was with him regardless of his experiences.  Yes, he would feel the emotions of the flesh, but he would always fix his mind on God and his deliverance.  Someday Paul knew that he would enter into the presence of the living and eternal God.  Our friends around this breakfast table, Paul was a holy priest, and we are like the priests in the Old Testament.  The Lord said to Aaron, “You will have no inheritance in their land, nor will you have any share among them; I am your share and your inheritance among the Israelites.  (Numbers 8:20)  God himself is our inheritance.  We strive to know God and to live in his presence forever.  We are known as children of God who are IN CHRIST through Jesus’ work on the cross.  We are ONE WITH GOD BECAUSE WE ARE ONE WITH CHRIST.  God is our inheritance.  You are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.  (1 Peter 2:9)  As Paul did, take on the mantle of light, regardless of your circumstances in life.  He experienced good times and bad times, but in all times his faith in Christ stood the test of time.  We who are IN CHRIST must recognize who we are all of the time.  We are the royal priests in the household of God.  Let our lives shine with the glory of God and let us be salt to the world.  Paul is a good example for us to follow as we follow Christ.      

 

       

 

1 Corinthians 8:1-13 Do Good Works!

 1 Corinthians 8:1-13  Now about food sacrificed to idols: We know that “We all possess knowledge.”  But knowledge puffs up while love builds up.  Those who think they know something do not yet know as they ought to know.  But whoever loves God is known by God.  So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.  But not everyone possesses this knowledge.  Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled.  But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.  Be careful, however, that the exercise of your rights does not become a stumbling block to the weak.  For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?   So this weak brother or sister, for whom Christ died, is destroyed by your knowledge.  When you sin against them in this way and wound their weak conscience, you sin against Christ. Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.

This is an interesting chapter because Paul is telling us as Christians who possess knowledge about the truth of the gospel, we should be careful how we deal with the weaker brethren in our fellowship of believers.  Sometimes our knowledge can be used as a cudgel to hamper or destroy people who are not as far along in their belief in Christ.  To destroy or criticize others about their ignorance of THE WAY can lead Christians away from Christ and not towards him.  We must be careful of thinking we know absolutely God’s mind about everything, for that kind of assurance in our own knowledge can do little more than puff us up.  But if we love others with a servant's heart, with sacrificial love, we can reveal the love of God to them, his everlasting, enduring love even to those who struggle with worshiping idols or other ideas about God.  The mature or maybe the knowledgeable Christian should always hold to the idea that whoever loves God is known by God.  In the Greek community the norm for a spiritual life was to believe in many “gods” and many “lords.  Idol worship was the customary way of serving their many gods.  Prominent in idol worship was the idea that you must work to please the gods; you must show your dedication to them by praying, bowing at their images, and giving them the gifts they desired, such as food and flowers.  Without these good works, you were alienated from the affections and blessings of the gods they served.  In this chapter Paul cautions Christians who know the truth not to be too harsh on the weaker brethren, for the truth is, It is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.   For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.  (Ephesians 2:8-10)  The Christian Greeks are emerging out of a society that is burdened with the necessity of good works to please their gods.  For them to step over the idea of works to please a god to a God of mercy and grace is a difficult transition for them.  However, Christianity, for the weak or the strong is that there is one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.  And this one and only true God loves them and desires to have fellowship with them, but only faith facilitates this relationship with the one and only true God, not works.    

Paul was raised under the Mosaic law that says clearly, You shall have no other gods before me.  “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below.  You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments.  (Exodus 20:3-6)  Paul understood well the darkness of idol worship.  He knew the Israelites had been judged harshly by God because of falling into this darkness.  Now, we see Paul saying to the Christians to be careful about judging the weaker brethren, do not be so harsh with them that you destroy them with your better understanding of how to serve God.  What is important in these weaker brethren is their love for God.  Love the Lord your God with all your heart and with all your soul and with all your strength.  (Deuteronomy 6:4-5)  Have they fallen in love with Christ, are they now the children of the living God because of their love for God?  What is essential in their lives as Christians is their love for Christ, not their understanding of some things.  Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled.  But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.  Paul does not appreciate any aspect of idol worshiping, so he knows it is the devil's tool to keep people from worshiping the one and only God, but he does not want the untrained, the unlearned believer to be destroyed by your knowledge.  For Christians are not to get in the way of the Holy Spirit.  He will teach people who love the Lord a better way to know God and how to live in this world successfully.  But very truly I tell you, it is for your good that I am going away.  Unless I go away, the Advocate will not come to you; but if I go, I will send him to you.  When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me; about righteousness, because I am going to the Father, where you can see me no longer; and about judgment, because the prince of this world now stands condemned.  (John 16:7-11)  Paul is telling the more mature Christian who might be puffed up with his or her knowledge of how to come to God by faith, not to get in the way of God’s work through the Holy Spirit who abides in each Christian.  Yes, teaching is necessary in the church of the living God, but condemnation and criticism are not the way to mature people in faith.  Paul is warning the Christians to encourage faith in Christ, not to crush people’s faith by explaining the reality of idol worshiping.  Half of the wood he burns in the fire; over it he prepares his meal, he roasts his meat and eats his fill.  He also warms himself and says,“Ah! I am warm; I see the fire.  ”From the rest he makes a god, his idol; he bows down to it and worships.  He prays to it and says, “Save me!  You are my god!”  (Isaiah 44:16-17)  Yes, idol worshiping is crazy and it has no spiritual reality, but those who had been immersed in that culture all their lives struggle with cutting themselves away from such a belief.  

       Today idol worshiping is strange to most of us.  We see clearly that worshiping idols has no spiritual reality in it.  Yet, where our affections are in life can be classified as our idols.  Where do we go to find the meaning of life?  What are we substituting for God in our lives?  The Greeks were substituting the material things of this world for God; images made out of stone, wood, precious metals.  Today we have a society based largely on material things.  We revolve around our material possessions, our electronics, our activities, giving little thought to serving the CREATOR  OF ALL THINGS.  In the beginning was the Word, and the Word was with God, and the Word was God.  He was with God in the beginning.  Through him all things were made; without him nothing was made that has been made.  In him was life, and that life was the light of all mankind.  The light shines in the darkness, and the darkness has not overcome it.  (John 1:1-5)   Paul says even though we Christians know God and the meaning of life, we should not be too harsh with weaker Christians who are still quite inundated with the things of this world.  For if we are too critical, we might crush them and lead them away from Christ and not into a deeper walk with Christ.  The question for all Christians: how do we live successfully in this life?  This is the question for all of us regardless of being strong or weak in knowing Christ.  Whoever loves God is known by God.  Because of that, we are known as his children.  Jesus came as a servant to mankind.  He gave his life for the world for every person great or small.  For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.  For God did not send his Son into the world to condemn the world, but TO SAVE THE WORLD through him.  (John 3:16)  We too are to live as Christ lived, to serve a world.  Jesus has asked us to serve everyone, not just our friends, acquaintances or those who love us, but our enemies too, doing good to those who misuse us and abuse us.  “But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.  If someone slaps you on one cheek, turn to them the other also.  If someone takes your coat, do not withhold your shirt from them.  Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.  Do to others as you would have them do to you.  (Luke 6:27-31)  Breakfast companions, we no longer serve idols, but we do have the weaker brethren in our midst.  Watch how you live before them.  Do not let your freedom do anything that would be a hindrance to their lives in Christ.   Be careful, however, that the exercise of your rights does not become a stumbling block to the weak.  You have been set free in Christ, but you must use your freedom wisely for the good of the body of Christ. 

  

 

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1 Corinthians 7:33-40 Be Honorable and Devoted!

1 Corinthians 7:33-40  I would like you to be free from concern.  An unmarried man is concerned about the Lord’s affairs—how he can please the Lord.  But a married man is concerned about the affairs of this world—how he can please his wife— and his interests are divided.  An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.  But a married woman is concerned about the affairs of this world—how she can please her husband.  I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.  If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants.  He is not sinning.  They should get married.  But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing.  So then, he who marries the virgin does right, but he who does not marry her does better.  A woman is bound to her husband as long as he lives.  But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.  In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.

In the above focus Paul is encouraging people to be of one mind: devoted to the Lord in both body and spirit.  For Paul, such an intense devotion to God is not very difficult, for he had a supernatural encounter with Jesus Christ on the road to Damascus.  With that experience, he knows the spiritual world is real; he knows Christ is real, not an illusion or trick of the mind.  With this encounter with Christ, he knows serving God is not just obedience to the laws given on Mount Sinai; there is much more than that to knowing God.  Paul now knew Jesus was the Messiah.  The apostles knew Jesus as the Messiah too.  They had walked with Jesus, heard his teaching and watched his miraculous deeds.  Jesus was not an illusion or hallucination: He was real flesh and blood.  For them to know Jesus as the Christ brought an urgency about fulfilling Jesus’ commission to them: to go into the world and preach the Good News, saving many from perdition.  We see Paul passing on this Good News to the Corinthians, letting them know that Jesus is real and that they should devote themselves to him.  Paul believed Jesus would be returning soon, so he desired the Corinthians to stay in whatever situation that they found themselves in at the present time.  They should live with undivided devotion to Christ.  Christ was real; He was not the product of some sort of collective hallucinations.  The apostles had walked with Jesus, had watched Jesus functioning completing as a human, with all the biological necessities of a human.  But for them to believe Jesus was someone beyond a natural man took time for them.  Peter when he experienced Jesus filling up a net with fish after he and his friends had fished all night and caught nothing said, “Go away from me, Lord; I am a sinful man!”  (Luke 5:8)  When the disciples were in the midst of a storm on a lake, they were astonished that Jesus who was with them could control the wind and the waves.  Suddenly a furious storm came up on the lake, so that the waves swept over the boat.  But Jesus was sleeping.  The disciples went and woke him, saying, “Lord, save us!   We’re going to drown!”  He replied, “You of little faith, why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm.  The men were amazed and asked, “What kind of man is this?  Even the winds and the waves obey him!”  (Matthew 8:24-27)  John the Baptist had a strong witness of the Holy Spirit that Jesus was the Lamb of God, sent by God to redeem his people from their sins.  But even John had some questions about Jesus' divinity and his mission on earth.  Was this nondescript man he baptized truly God’s Messiah?  He knew Jesus was someone special, for the Holy Spirit remained on Jesus when Jesus was baptized in the river Jordan.  Nevertheless, John sent two of his disciples to check on Jesus’ ministry.  When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?”  At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind.  So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.  (Luke 7:20-23)  Jesus' ministry was full of miraculous deeds as Jesus revealed to John’s disciples.  He was truly God, but He also was truly the son of man, the son of every man.  Isaiah tells us how common he was, He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.  (Isaiah 53:2)  But the disciples knew him as Christ; Paul knew who he was, the Son of the Living God, for he had encountered him on the road to Damascus.  Now Paul wanted his converts to realize this man, Jesus, is God’s Son, and that their lives should be given totally to serving the Christ.

For Paul, Christians should be singleminded in their lives, living for Jesus, elevating in every way the Good News embedded in their lives.  For him, no other life was worth living.  He desired the Corinthians to go beyond the daily duties and obligations of life.  He wanted their lives to be fruitful and honored by God.  To be fruitful, they should be uncoupled as much as possible of the demands of life, living their lives in the right way, in undivided devotion to the Lord.  Because marriage could impede a life for Christ, he wished the Corinthians would stay single, living entirely for the purposes of God.  He knows if marriage enters the picture of their lives, they are now bound to their mate as long as they live.  The cares and needs of the mate must be met to have a happy union.  Their focus in life naturally becomes divided between God and their companion.  To be married is not a sin but it can hamper a devotion to God only.  Paul, in his discourse with the Corinthian church about providing for him financially, mentions the marriages of prominent leaders in the Christian world, Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas?  (1 Corinthians 9:5)  These leaders were spreading the Good News to the world successfully, yet they were married.  So Paul knows it is not a sin to be married and that God’s message of Good News is not necessarily hampered by the unity of two in a marriage.  If the union is secure and focused on the purposes of God, they will act as one in revealing the Good News to the world.  Paul is concerned about sexual activity in the Greek world, for much deviant sexual behavior is part of the Greek society.  Therefore, he wishes the Greek Christians to be focused on serving God and not on relationships in marriage or outside of marriage.  If they are virgins, stay as virgins.  If they need to marry, do so without guilt, for they still can serve the Lord in that unity.  But once bound to the other in marriage, it is permanent until death separates one from the other.  From the very beginning of time, God meant for a man and woman to be bound in marriage permanently.  Jesus clarifies this issue in his ministry to the people.  “Is it lawful for a man to divorce his wife for any and every reason?”  “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?  So they are no longer two, but one flesh.  Therefore what God has joined together, let no one separate.”  (Matthew 19:3-6)  Marriage is a permanent state, they are no longer two, but one flesh.  By being one flesh Christians must function for the benefit for each other.  This oneness might interfere with serving God completely for the obligation to the other are part of the necessities in life.

When Christians commit their lives to Christ, they become born again.  Their focus in life shifts in reality from living their lives for themselves to living their lives for Christ.  Paul is expressing this theme in his writing to the Corinthians about marriage.  The focus on Christ is a matter for the Corinthians to understand completely.  They are no longer citizens of this world; they are aliens and strangers in this world of sin and diversions.  Abraham and the patriarchs, even in Canaan, knew they were not citizens of Canaan: they were just moving through, living in tents, always ready to move on.  The Greeks in Corinth vicariously were abiding in tents, living lives of faith, knowing the Promised Land is in the future.  Therefore, Paul wanted them to keep this focus; he did not want them to bed down in this life, losing their purpose for living.  Paul chose not to live for himself, but for Christ.  He was called to do God’s will and not his own.  For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.  And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.  (2 Corinthians 5:14-15)  He wanted the Corinthians to no longer live for themselves, even in their marital status.  He believed their lives would be better if they lived in singleness.  Because of his own dedication to God, his view of life was skewed toward living a life untangled with marriage.  For him, a single life dedicated to God was not an aberration but a calling from God.  Peter said he left everything to follow God, but he still had a wife, still had obligations to his union with his wife.  But Jesus told him that God will honor him for his willingness to follow him.  God will honor people who are single and people who are married if they consider this world as not their home, working every day to lifting up the Good News in actions and words.  God sees the heart; he knows the deepest intentions of the heart.  He knows our prayer life; he knows our thought life.  Nothing is hidden from him.  Paul understood well that these Corinthian Greeks were coming out of a very chaotic world, one where secular norms were not the same as the Jews who were under Moses’ law.  He knew that relationships could interfere greatly in their dedication to God.  For them promiscuity should be left behind, singleness or marriage should be a stable existence in serving God.  Our friends around this breakfast table, no matter what state we find ourselves in, we should be focused on doing the will of God in our lives.  We are but aliens, this life is not our home.  Jesus puts our lives as the redeemed into focus when he said,  For whoever wants to save their life will lose it, but whoever loses their life for me will find it.  What good will it be for someone to gain the whole world, yet forfeit their soul?  Or what can anyone give in exchange for their soul?   (Matthew 16:25-26)  Married or not, let us seek the will of God in our lives.  Someday before all the angels and principalities in heaven, we will be honored for living lives dedicated to Jesus, the Christ.  Let us be sure that we honor him in all things.